Spirituality &
Social Change

 

Forrest Craver has been doing men’s work for more than 20 years. He was senior interviewer for Wingspan: Journal of the Male Spirit for many years. He has led or co-led more than 40 retreats or workshops for men including The Mankind Project, Men in Recovery, and regional clergy retreats for United Methodist and ELCA denominations. He is a lawyer and a nationally recognized fundraising consultant for nonprofit groups. He is the author of a short book of Spiritual Poetry entitled “This Well Has No Bottom” and is finishing a book about intergenerational breakthrough approaches for boys and men in American culture. His websites are cravercreativeservices.com/and transitioncolorado.ning.com/profile/forrestcraver or eMail.He lives and works in the Denver metro area.

Conflagration
Invocation
Reflections on the transition movement: Confessions of an activist Elder Facing Up to the Fierce Urgency of the Now!
Ten Years After Columbine
Young Men Today – Looking for a Path Forward in the Long Emergency

Conflagration


For the Dream of the Earth held by Thomas Berry.

Tree people roots in mother Amazon, burned alive
crucified with whirling blades of steel
whipped with chains

Blood sap oozes onto the face
of the crying mother of us all.
Tree people dragged by massive caterpillars
shamed with no explanation

Caterpillars crawl across sacred ground, hungry,
relentless, bright electric eyes burn through the night
devouring, addicted to wood
their steel scoops could eat your entire house
in a single bite!

"Why is mother earth being burned alive?" The tree people ask
each other, weeping.

Deer people huddle in council with raccoon and squirrel.
Bird people forget their ancient prejudices and circle up,
crow with eagle and owl.
Now earth mother is burning...conflagration
Conflagration! Have the two legged ones gone mad? 
Messages coming to us from the other world.
Messages of earth and heart. Shift the letters. Same word.
Earth. Heart. Heart-Earth.
As heart dies, mother earth dies.

Wake up sisters and brothers.
Go the the lodge of the heart.
Ten thousand ancestors stand in a circle of hearts on fire. 

Drumming, chanting, invoking.
The ancient ones call us back to full heart.
Back to loving our mother

Spirit and blood of sun dancers mingles with grief of pipe carriers.
Grandfathers and grandmothers in lodges across the stomach
of Mother Earth pour spirit water into the flesh and bones
on ancestors soon to be.

The sun rises. Water pourers open the door to the East,
to the creator.
Ten thousand shaman light their sage, cedar and sweet grass.
Invoking, praying, doing give away.
A spiritual war is coming.
Fire must yield to water.
Tears of the grandfathers. Sweat of the creator.
Soul waters come pouring in.
A mighty storm is coming to heal the conflagration.

From This Well Has No Bottom: A little book of spiritual poetry

Invocation


A miracle is the wholehearted invocation
of the Divine, combined with suspension
of all disbelief
Allowing the Other World to
Shatter and reconstitute this world.

Through Invocation, the dead are raised
and the blind see again.
Invocation is how the multitudes of the hungry are fed
and all good deeds come to full fruit.

Brothers and sisters, let us not be like little children
and invoke our puny ego self
or that of our colleagues
when so much more is waiting to be called forth.
Let us resort instead to the full power of our Creator

Invocation is surrender to the Divine Will
allowing your flesh to be the Altar on which
The Will of the Holy One Reigns

This is why the Ancients say the Holy Ones
are Hollow Bones.

Forrest Craver from This Well Has No Bottom, a little book of spiritual poetry

Young Men Today – Looking for a Path Forward in the Long Emergency


“By Time and Age many things are taught. Time growing old, Teaches all things.”--Aeschylus

I get to know a lot of people in Denver and Boulder at meetings and community events. Although I am clueless about women, I am a 65 year old man and have learned a few things about manhood.

I’ve been around men of all classes, races and ages –at retreats, in personal friendships, business relationships, and various spiritual communities, men’s groups, and 12 Step groups. Over the course of six and a half decades, as a son and a father of two sons, I’ve learned a few things about how men think, how they smell, what they like to eat. and what their unfulfilled emotional and spiritual yearnings are all about.

My sense is that something has profoundly changed for young males in the 20-25 age range. Robert Bly says in his book, “The Sibling Society”, that adolescent males don’t really come into their own until they are thirty years old.

And Bly’s book was written twelve years before the global economic meltdown. What is missing for young men according to Bly is mentorship by older men. I am speaking here not of technical or professional mentorship, like dental, medical, legal, corporate or scientific mentorship.

Rather I am talking about psychic or spiritual mentorship. Only older men can provide the organic nutrients younger men yearn for – whether those young men realize it or not. It’s hard to go looking for what you need-- if you are clueless about what you really and truly need.

Carl Jung, Joseph Campbell, Robert Bly, James Hillman, Michael Meade, Robert Moore and others who have studied masculine psychological structure and the male archetypes point out that the biological father can play a significant role. And yet, in the final analysis, far more is needed by the young man than a good Dad. The reason is that the father-son relationship is too intensely rooted in biological connections and family dynamics. “Psychic contamination” is the phrase Carl Jung used.

In the last two years, I’ve encountered many young men who are adrift. Or at least they sure seem that way to me. I could be wrong. And yet, I have a deep feeling that they know at some level of consciousness why they are drifting.

In their gut they are aware that the Long Emergency is descending upon them in a very up close and personal kind of way. “In your face” is the feel of it for a young man today. For the context and implications of the Long Emergency, see the author of the book with that title, James Howard Kunstler.

With 70 percent of Americans fearful of losing their jobs, according to recent polls, what is a young man to make out of the future that is coming his way at ever-accelerating rate and intensity?

My observation and reflection from experience with some of these young men is that the deeper the consciousness of the young man, the more disorientation he experiences. In the 60’s, many young men said a profound “NO!” to the corporate America way of life. They dropped out, tuned out mainstream culture and turned on with drugs.

For young men today, it often comes out as “holy shit” or “what’s going on?” Being overwhelmed by economic meltdown, the response may be to turn off the economic realities of life and drift. And yet, it is a subtle kind of drift. Not a full blown depression -- but a deflation, likes “someone burst my balloon and I never saw it coming. What happened?”

It’s like waking up and for a few moments not knowing where you are. Young men who are well educated and awake,” get it” that the foundations are shaking. And what I see is that “the best and the brightest” young males are getting pounded by their own depth consciousness.

Whatever “the American dream” has been – it is clearly in the process of foundational deconstruction. I would hasten to add that all of us are at risk. Therefore, we fervently hope and pray that reconstruction and transformation are coming some place down the road.

But the facts are troubling indeed. In one month, 57 people die in mass murders here in the USA, all committed by men.

According to the National Institute of Mental Health statistics, males are four times more likely than women to take their own lives. And males 20-24 are six times more likely to commit suicide.

If you read Bly’s “The Sibling Society”, you understand the double bind all men are in. He characterizes the majority of men in their thirties and forties as adolescent males in older bodies-- lacking the full capacities of mature manhood.

Therefore, our problem is that you can’t give a younger man what he needs if you don’t have it yourself. And the lack of capacity within older men is compounded by the economic meltdown that Kunstler characterizes as “The Long Emergency.”

This combination of factors is our “double bind” and our dilemma.

What then is our way out and our way forward as men? How do we practically retool emotionally and spiritually?

One solution I propose is to form small groups of 8-10 men who live in the same neighborhood or community. These small men’s groups would meet at least twice a month. The conveners would be a man in his 20’s and a man in his 60’s.

The wisdom of the older man borne out of standing near to death’s doorway cannot be overemphasized. At the age of 60, most men wake up to the fact that they are standing in the sunset time of their lives.

Simple chronology dawns on a man with a rude awareness when he reaches 60. More of his life has been lived than is yet to be lived. Some of his intellectual and physical powers begin to wane. This can be an epiphany for an older man.

As Robert Kennedy said, quoting The Greek poet Aeschylus: “And even in our sleep, Pain that cannot forget falls drop by drop upon the human heart. And in our own despair, against our will, Wisdom comes to us by the awful grace of God.”

The role of the older man is to cool things down, reassure, and bless the younger man. The role of the younger man is to fire things up. This is the alchemy of male soul work and restoring the inter-generational bond among men that was cut asunder with the rise of the Industrial Revolution.

As the famed mythologist and historian of religion, Marcie Eliade said:

“The fall into modernity has been the single most catastrophic event to ever afflict the human spirit.”

What he means is that when we moved off the land and into urban areas, we lost our sacred connection to the Earth, animals, plants, and our own consciousness of being one with the Earth.

The second solution I propose is for national, regional and local mentorship groups to get gender specific. The elephant in the room is “political correctness.”

Yet the biological and psychic facts are that men and women are hard-wired in fundamentally different ways. And if we are to strengthen and deepen mentorship programs across the United States, we need to own up to and implement a gender specific context which will have salience and impact.

There is a fierce urgency to the Now -- for communities across our country struggling to retool and realign economic structures and public services. And there is a fierce urgency for older men to mentor young men who are seeking a path forward in The Long Emergency.

Ten Years After Columbine


Sunday, April 19, 2009 marked the tenth anniversary of the school shootings at Columbine High School in Colorado. Shortly after the shootings, I wrote an essay about the incident which is attached with this update perspective.

What have we learned as a result of the innocent loss of thirteen lives and numerous serious injuries in Colorado ten years ago? Well, we’ve tightened school security nationwide and made it more difficult to get guns into schools.

But what have we really learned about why young men go off the deep end with terrifying violence. My sense is that as a nation we still have not addressed in any meaningful and sustained way what is happening today. See Young Men document attached.

Rather than decreasing, homicide and suicide among young men are on the rise. It is rising for white, Native American, Hispanic and African American males. But I don’t see or hear about the national education and psychological associations addressing this issue in any kind of focused and sustained way.

The facts themselves are alarming. Suicide is the third leading cause of death for males ages 16-24. Males are four times more likely than females to take their own lives. Today in the United States, we have twice as many deaths from suicide than from HIV/AIDS.

A sign that all is not well with young men is this shocking fact—in the last decade there has been a dramatic rise in suicides by males aged 10-14. The male nature of both suicide and homicide is evident in the following statistics.

Native American males aged 15-24 account for 64% of all suicides by Native Americans. Of all homicide victims in the United States, 86% are males. In Pennsylvania in a recent year, with a total of 490 African American homicides, 441 were African American males.

The conclusion from the data is clear. Young men are killing themselves with increasing frequency and the problem has now spiked sharply with the 10-14 year old males.

The other conclusion is that young men are killing other young men with increasing frequency.

Where do we go from here? We have the Violence Policy Center which keeps good statistics on suicide and homicide. But its main focus is gun control and more regulation of guns.

But I believe we as a nation must face up to the truth that the breakdown among young men cannot be explained away by the availability of guns in the culture.

Why are young men killing themselves and killing each other with increasing frequency. And why is suicide steadily rising in the pre-teen male?

It can’t be explained away by social class arguments. The Columbine shooters were upper middle class suburban youth. And many of the recent mass shootings by men against the innocents were done not by poor men but by middle class men with education and conventional life styles.

Perhaps the answer is to be found in the paralysis of feeling among young males. The inability to open their hearts to the pain of life in their own family and their community. Men are taught not to feel. Men don’t cry. Suck it up! Act like a man!

Models of vibrant and healthy masculine behavior seem to be in short supply in American culture. Urbanization and the disconnectedness of life in suburban America create a sense of emptiness and aloneness. Loneliness. “What do I have to live for” seems to be the question more and more boys and young men are asking themselves these days.

My experience is that young males feel disconnected and alienated from older males. Rather than seeing mid-life and older men as “wisdom keepers” and mentors, young men tend to view older males with suspicion, indifference or scorn. Our dilemma as a society is that boys and young men can’t fix their own problem – nor is it realistic to expect them to “pull themselves up by the bootstraps.”

Perhaps it is time for Rotary International to make this their number one national priority. Maybe the bishops and clergy of the Catholic and Protestant church in America need to step up and make this their priority.

I would personally like to see the American Psychiatric Association, the American Psychological Association, the National Education Association or the National

Association of Social Workers make this their priority.

Why not have the Obama administration create a czar for the “survival of the young American male.”

We have an excellent national mentorship program called “America’s Promise” -- headed by former Secretary of State Colin Powell. Maybe saving the young American male could be their priority? Will anyone step up? When Betty Freidan wrote the ground-breaking book The Feminine Mystique which ignited the women’s movement in the United States in the 1960’s, she described the plight of middle class women as “the problem that has no name.”

Today, we again have “a problem that has no name.” It is all about boys and young men and our failure as adults to give them what they need.

Reflections on the transition movement: Confessions of an activist Elder Facing Up to the Fierce Urgency of the Now!


I was sitting in a first of its kind meeting in the Louisville, Colorado library about six months ago when Michael Brownlee, the presenter, from Transition Boulder, began to talk about “The Long Emergency” and “The Energy Descent Plan.” He definitely got my attention and I squirmed uncomfortably in my chair. What I had felt intuitively for a couple of years was now being confirmed by hard science and irrefutable data. There’s a big hole in our lifeboat, and the whole planet is in that one lifeboat!

Getting it right today has a fierce urgency in virtually every aspect of our lives. Nowadays, the margin for error and the cost of our individual and collective errors carries a heavy price. Well now I’m 65 and when I started driving, gasoline in my home town of Gettysburg, Pa. was 28 cents a gallon. I could go to a Saturday matinee for 50 cents and have enough money to buy a bag of popcorn and a soft drink too! Talk about living in a fantasy world of “more is better” and unlimited industrial growth!

Throughout my adult life, my professional challenge has been to cut through denial and motivate people to give money to save lives –like getting people to give money to six million starving Ethiopians when it is the tenth or so time we have had this issue to confront as a moral and humanitarian issue.

I’m writing this to you to beckon you forth. I’m impressed by the transition movement –as the most hopeful and rapidly growing social movement in the world. I say this as an activist who was deeply involved in the peace movement, the women’s rights movement, the nuclear weapons freeze and peace movement and the environment movement. I’ve also written about these movements professionally for 30 years as a fundraising copywriter. I say all this to you so I cannot be accused of suffering from naïve bliss and enchantment. Brothers and sisters, this is the real thing! Check it out!

Other movements wax and wane over time. But not this time. Not with transitions. How come? Because history is breathing down our backs at every moment. Here’s my gut truth -- If we are to have life, we will be in transition as far as we can read our collective future. As the comics like to say: De-nial ain’t just a river in Egypt. Americans in cities and small town are getting blasted –like inhaling ammonia accidentally! It shocks you, it penetrates your body, and it is very unpleasant, and if you’d done it, like me, you don’t do it again!! We need to get over and get beyond our small ego selves!

Remember Small is Beautiful from the 1970’s and the mantra “Live Simply So Others May Simply Live”? Smallness and living simply have shifted from theoretical values and principles into hard, practical necessities. History, rather than our personal whims, is clearly calling the agenda and will do so for coming generations after us.

So what I know from being involved with the transition movement in Colorado is that the social and economic context of this movement is right on. And the grassroots, from the bottom up, open-ended approach to change and constantly adapting the movement are also right. Transition is post-partisan, trans-religious, local/global, inclusive and inter-generational – and fun! Refreshingly, for once, it is clearly not an American thing. But it is a very local thing and it is also a movement built on volunteer time, vision, money and energy. But most importantly, it is built and runs on heart.

Because I’m a “Curious George” type of guy, I went to the internet and did a key word search of “peak oil” “climate change” and “economic collapse”, the three pillars of the transition movement. Each of these phrases has tens of millions of listings on the web. So it’s clear to me knowledge is not our issue.

I lived in Detroit just 12 blocks from where the riots erupted. I had just left the U.S. Army and Fort Bragg, North Carolina and settled into an apartment. Shortly thereafter, I saw my own 82nd Airborne Division on West Chicago Boulevard in front of my home in armed personnel carriers with machine guns and all the rest. Talk about a wake up call! As bad as that experience was, I believe what we experience today is much more complex, troubling, insidious and pervasive.

James Baldwin in his book The Fire Next Time quotes scripture: “God gave Noah the rainbow sign. No more water but the fire next time.” Then Baldwin, being a poet, coins a new term –“historical vengeance”. Sometimes we reach a point of no return. This is where all of humanity stands today – literally on the brink of historical vengeance. We act – and act boldly – or history will solve the problem brought on by our stiff-necked denial and refusal to act.

In his noted “Letter from Birmingham Jail”, Martin Luther King, Jr. first used the now historic and compelling words “the fierce urgency of the now.” And so, my brothers and sisters, we come full circle. I am an elder confessing to you it took me a long while to wake up from the trance of industrial growth culture and my addiction to affluence. Now I humbly bow my knee before the cosmic realities of peak oil, climate change and economic collapse. History has a claim on me – and on you too.

My life is different because of the wonderful men, women and children I’ve met on the journey of transition. I’ve been cared for by witnessing the truth-speaking and simple living of my transition comrades in arms. I invite you to come along. Have fun with us, learn, and serve with us and your neighbors near and far. The prophet tells us “For everything there is a season, and a time for every purpose under heaven.” Now, most certainly is the season. A season of being in this world that never ends! Ours is a Journey of Endlessness. And so, I bless you on your journey. Until we meet in person, I take my leave from you with these inspiring words adapted from the English poet, Christopher Fry:

“Dark and cold we may be. But this is no winter now. The frozen misery of centuries -- cracks, breaks, begins to move. The thunder is the thunder of the floes! The thaw! The flood! The upstart spring! Thank God, our time is now. When Wrong comes up to meet us everywhere, never to leave us until we take the longest stride of soul folk ever took. Affairs are now soul-size. Our enterprise is exploration into the human heart. Where are you making for? It takes so many thousand years to wake. But will you wake for pity’s sake? But will you wake for pity’s sake?”

©2009, Forrest Craver

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Man becomes great exactly in the degree to which he works for the welfare
of his fellow man. - Mahatma Gandhi



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